Practitioner testimony, evidence-talk and the politics of “teacher-led instruction”

Abstract

In recent years, teachers in England have increasingly been urged to “follow the evidence”, and “evidence-informed practice” has become a powerful watchword in educational debate. One influential site for this discourse is researchED, which presents itself as a movement committed to raising research literacy, challenging intuition-led practice, and bringing teaching into dialogue with substantial evidence bases.

This piece looks closely at one publicly available researchED HOME session by Pritesh Raichura on planning effective teacher-led lessons. It is not intended as a judgement on Raichura’s teaching, nor as a claim that this single session represents all of researchED. Rather, it treats the session as an illustrative case of how evidence-talk can operate within a professional movement.

The argument is that practitioner testimony – valuable though it is – can acquire a particular authority when placed within an institutional frame of “research literacy”, “myth-busting” and “evidence-informed practice”. In this example, distinctions between “student-led” and “teacher-led” teaching are asserted rather than researched, while the former is represented through a weak novice lesson and the latter through the speaker’s mature teaching repertoire.

The issue is not that teachers share accounts of practice. Such accounts are important. The question is what happens when professional testimony, common sense and personal repertoire are rhetorically rebranded as research-informed knowledge. The piece therefore asks what kind of teacher identity, pupil identity, model of knowledge and classroom authority are being normalised through this form of evidence-talk.

In this piece I want to look at the nature of evidence in teaching at a time when teachers are repeatedly urged to “follow the evidence”, and when “evidence-informed practice” has become a powerful watchword in English educational debate. One important site for this discourse is Tom Bennett’s organisation, researchED which on its website presents its mission as (my emphasis):

Our mission

ResearchED’s mission is to raise research literacy in the teaching profession and the education sector more generally. We do this because we believe that teaching will be improved the more it engages with evidence bases that are as substantial as possible. It is no longer acceptable for education to be governed by instinct or intuition alone. Where there is evidence- in its many forms- we should reflect upon it. Where there is research, we should face its conclusions. There must be a dialogue between the craft of teaching practice, and the evidence bases that inform it. The space where these two spheres interact is where researchED operates.

A number of conference sessions are on the researchED YouTube channel; and I would applaud every speaker for being brave enough to go public in that way, as it makes one potentially very vulnerable. My discussion here will focus not on any judgement on the quality of any teacher’s practice or the presentation, but on the legitimacy of the claims made. My argument here is not intended to criticise a teacher. Rather I am deconstructing what is seen as legitimate dialogue at a researchED session in the face of its mission statement.

researchEd does have extensive number of sessions uploaded to its YouTube channel [1] and it is likely that there is a variety of approaches evidenced on there. I am not however undertaking an in-depth study of researchED sessions more widely; I am merely using an analysis of one session to construct an argument about evidence and teacher accounts of practice. I do acknowledge that at present, this is an analysis of just one single session on researchEd HOME which may be claimed as quite unrepresentative of researchED’s output. I have not attended a researchED conference myself.

The first presentation I will look at is from a researchED HOME session in 2020 by Pritesh Raichura, who at the time was the head of science at Michaela School, and is now Director of Teaching at Athena Learning Trust. He states he has been a teacher in inner-city London for over 10 years. I have not yet looked at or studied Pritesh’s blog (https://bunsenblue.com/).

Planning Effective teacher-led lessons – Pritesh Raichura

https://researched.org.uk/2020/06/15/pritesh-raichura-planning-effective-teacher-led-lessons-red-loom-session

This session is published publicly on researchED’s own website and is uploaded to its YouTube channel. Pritesh has posted videos of his lessons on X. where he has 16.9K followers. One of his lessons features on Steplab[2].

We will all look at those lessons and form our own opinions. Indeed, this was exactly part of a methodology I worked with at the Open University in the 1990s for watching videos of lessons – the importance of separating what you actually saw from what you think you saw, and thereby being cautious on any tendency to be evaluative.

However, the issue here is not what we think of Pritesh or his teaching style, it is what is being counted as evidence, what counts as a legitimate contrast between teaching styles, and what kind of teacher ideology is being authorised.

This session illustrates how, within some researchED discourse, practitioner testimony can be treated as if it were evidence-informed professional knowledge, even when the evidential warrant is weak, unstated, or absent.

Pritesh is clearly a very committed, experienced and successful professional. His social media posts place him firmly aligned with a conservative-traditional pedagogical stance in which knowledge, teacher authority, explicit instruction and pupil compliance are highly valued. I am sure Pritesh is firmly committed to this as a positive prdagogical practice. I am less interested in Pritesh’s practice as a proponent of Explicit/Direct Instruction, than the public claims made about classroom practice.

I offer extracts from the first 10 minutes of his session below.

At the moment around the country, student-led learning continues to be the norm the popular mode of delivering lessons, but I think there is a bit of a shift that is happening and more and more people are inclined toward using teacher-led lessons.

There is a claim here that there are two ways of teaching: “student-led” and “teacher-led”. These are introduced as if they are clear categories, but without any attempt at definition or provision of evidence. As a presentation at a researchED conference, whose mission is foregrounding evidence-based teaching, it is presented as legitimate to offer a typology with no supporting research evidence.

When I started teaching my lessons were very much student-led whereas now I would say my lessons are entirely traditional teacher-led. And it comes under different names, it could be explicit instruction, direct instruction.

I want to share strategies that have really worked for me as a teacher-led teacher.

Teacher-led teaching can sound a bit like us lecturing really but it isn’t just the teacher talking for a while not asking many questions and the pupils are nodding along making notes.

Teacher-led learning has a bad reputation in many ways. Contrasting the two types of teaching I might say student-led lessons might have a bit more buy-in from the kids because they have more of a say in what goes on. It might be more of the content is made relevant to them. Subject knowledge is contextualised. In a way that makes it feel relevant to the pupils.

The engagement in teacher-led lessons has to come from the subject content itself. It is not making it relevant to the kids in a way of bringing something they enjoy to the lesson that’s current, that’s hip, that’s cool for them. That is not what it is about.

It is not made clear just where this characterisation of a distinction comes from. The implication in the space between the first two sentences in the final paragraph is that student-led teachers do believe they improve lessons by bringing something hip, or cool so that pupils “enjoy the lesson”. From critical discourse analysis this is an example of “expurgation of the other” referring to a sociological concept examining how societies construct threats from outside the dominant group. This originates from John Thompson’s analysis of ideology. In Thompson’s terms, expurgation works by constructing a threatening or inferior “other” against which the preferred identity can be defined. [3]

So how do you make teacher-led lessons interesting. The truth is all of my lessons are highly interactive. It is certainly not me lecturing; it is certainly not me talking for more than a minute at a time without me asking questions. In fact, I ask 50, 60, 70 questions in a 55-minute lesson.

Here interactivity is equated with asking at least one question a minute. No evidence is presented here for the effectiveness of this strategy, nor is the claim connected to the extensive research literature on classroom questioning. Whether this is indeed an effective strategy and how we would know, is glossed over.

Arguably student-led lessons are less accessible and teacher-led lessons are more accessible if they are done properly. This means it builds more motivation, more success and a big feedback loop.

I am going to talk about three things today that are key aspects of teacher-led lessons

One is breaking down the subject matter and explaining it really clearly really explicitly

“Explaining really clearly, really explicitly” is offered here as non-contentious, and the main strategy for “teacher-led” lessons, again with no evidential warrant or recognition of a vast literature on teacher talk and questioning. There is no construct operationalisation of “explain”, “clearly” or “explicitly” which might help other teachers to understand and put into effect such a practice.

Two, it is all about firing questions and this high interactivity is what builds engagement but it also holds them to account to make sure they are listening.

It might be argued that frequent questioning, checking for understanding, cold calling, retrieval and explicit instruction are supported by a broad evidential base. I do not deny that possible evidence exists, but the session, as presented, does not establish the evidential chain. It moves very quickly from “this works for me” to “this is what good teacher-led teaching looks like”.

Thirdly as a teacher-led teacher the teacher must exaggerate everything so that the pupils notice you are making it explicit your emotions, your expectations as well as the subject content.

There may well be research evidence on the effectiveness of exaggerating emotions, but I suspect this is something Pritesh believes works as part of his teaching repertoire rather than something for which he has robust evidence. This is exactly a part of the broad research into teacher thinking.

Teaching Repertoire

The idea of a teaching repertoire (though not all studies will use that exact phrase to describe the collection of strategies a teacher uses) is an important concept in educational research and has been extensively researched since at least the 1980s. What this session is foregrounding is aspects of Pritesh’s teaching repertoire. What we might legitimately take away from this session is that one’s teaching repertoire may not necessarily be informed by research or systematic study. This indeed would be a significant finding – that knowledge of research does not influence some teaching repertoires.

The issue is not that teachers have repertoires; all teachers do. The issue is the rhetorical movement from “this is part of my repertoire” to “this is what effective teaching looks like” without provision of an evidential warrent.

To illustrate his repertoire, Pritesh went on to describe a student-led lesson he used to give in his early years of teaching (left). He argued:

“Pupils are researching themselves, reading, teaching themselves and helping each other. The reality is in 15 minutes their entire understanding comes from posters.”

Pritesh criticises this lesson – quite rightly in my view – but rather than being an example of a “student-led lesson”, it feels to me, with some 30 years working in the training of teachers, like a weak lesson by an inexperienced teacher; haven’t we all been there? But the description of this as a typical example of a “pupil-led lesson”, is not substantiated. What we see here from a sociological perspective is “the construction of the progressive other” where a weak early-career lesson involving posters becomes the implied representative of “student-led” learning, even though this is not substantiated.

So how would Pritesh teach it now, what does a teacher-led lesson look like? Pritesh would recap, telling them important facts, “I would make sure they know …. I would have them chant the names, “I say, you say. By doing this I am getting them familiar with every single element.” Now there is some research evidence that choral response may be an effective strategy in some situations, so this could have been a good opportunity to explore that issue. Especially the empirical question as to whether chanting the names of each alkaline element does indeed go further than help pupils pronounce the words correctly, to having them become “familiar with every single element”. Research into classroom practice is often nuanced in this way. Pritesh goes into this technique in his blog but does not link to the evidential warrant. [4]

One important thing to notice about this session is it is not drawing on or referring to research in any way that anyone would identify it as such. It is a teacher telling an audience how he teaches, how he used to teach, and why he changed. It is not a problem that he shares his practice; the problem is that this kind of practice-sharing is hosted within a movement that claims to raise research literacy and challenge intuition-led education. Pritesh was not presenting a research paper. He was sharing practice on a researchED website whose mission includes bridging research and practice. That is the question for this session. Does it help bridge the gap between research and practice or does it perform a different function?

Pritesh comes across to me as an enthusiastic teacher who enjoys his subject (actually I learned something about alkali metals for which I am grateful). He appears to genuinely want to communicate to other teachers. To be fair to Pritesh, he nowhere claims this is research; he is merely telling people what he does, why he does it – very much like a “what I do in my classroom” CPD session – an exploration of his teaching repertoire. Yet researchEd is sold as an organisation that is based upon evidence-informed teaching:

The goal of researchED is to bridge the gap between research and practice in education. Researchers, teachers, and policy makers come together for a day of information-sharing and myth-busting.

We aim to bring together as many parties affected by educational research – e.g. teachers, academics, researchers, policy makers, teacher-trainers – in order to establish healthy relationships where field-specific expertise is pooled usefully.

https://researched.org.uk/about/about-researched/

In no way do I object to teachers sharing practice. In reality much of my work as an academic running a Practice-Based Inquiry MA course, was doing exactly that. My objection is not that Pritesh talks about his own teaching. My objection is that the surrounding institutional frame – researchED, “evidence-informed teaching”, “myth-busting”, “research literacy” – attempts to give that testimony a particular authority.

Nor do I want to suggest that every researchED session must itself be “research-based”, even though that is required by the researchED website:

We ask that all speakers be prepared to discuss their evidence bases with their audiences if asked to do so. How do you know what you claim? Obviously, the definition of evidence bases will vary from session to session, but we do not solicit sessions that represent the speaker’s opinion alone without sufficient substantiation.

(https://researched.org.uk/submissions-to-present-at-researched/

It is after all a conference for teachers, not an academic research symposium. Which is why the interesting question is how teacher testimony, common sense, personal repertoire and selective evidence are being rhetorically rebranded as research-informed practice.

I am not claiming that this session is representative of all researchED work; rather, I am treating it as an illustrative case of how evidence-talk can operate within a particular professional setting. researchED claims to value research, but this session does not show much research, indeed it might be argued that it was never intended to. Yet it makes claims about effective practice that is research informed which it seeks to disseminate through professional networks.

A question I would ask is what ideological work the session performs. For example: it constructs the authoritative teacher as rational, efficient, explicit, accountable and serious; and it constructs the “other” student-led teacher as naïve, relevance-seeking, poster-making, and insufficiently concerned with knowledge, but what model of pupil, knowledge and classroom authority is being normalised here?

This session is not objectionable because a teacher shares his practice. On the contrary, such accounts are valuable as windows into teacher repertoire and professional judgement. The problem is that, within the institutional framing of researchED, this account acquires the aura of evidence-informed practice while offering little explicit evidential warrant. The contrast between “student-led” and “teacher-led” teaching is asserted rather than researched; the former is represented through a weak novice lesson, while the latter is represented through the speaker’s mature repertoire. Furthermore, Pritesh’s version of “teacher-led” is positioned as superior to other repertoires.

What is being produced, therefore, is not simply a practical account of teaching but an ideological distinction between two kinds of teacher: the naïve progressive and the authoritative traditionalist.

What I would argue for is exactly what was in the researchED mission statement – the need for much clearer links between research and practice in a way that helps teachers understand the nature and limitations of research and helps researchers understand the limitations and opportunities of classroom practice. What we see instead is the uncritical acceptance of teacher testimony as evidence. What is needed are more rigorous, research-based approaches within professional discourse than is in evidence here – though I accept it is indeed possible this is in evidence in other sessions. Indeed, I would hope that was not the case since it is stated on the researchED website that substantiation of claims at sessions is required.

The question then becomes, at researchED what research is used, how and why was it selected, how is it used. Given a strong orientation toward knowledge, explicit instruction within researchED, in what way is research that critiques those techniques used and legitimated.

In this piece I am treating a single researchED presentations as a primary ideological text rather than as formal research literature. If I were to move forward to looking at researchED more generally, in order to identify the role that research plays in the organisation, this would require an analysis of at least the following seven points:

  • titles and abstracts from programmes;
  • keynote speakers repeatedly invited;
  • recurring phrases: “what works”, “myths”, “fads”, “pseudoscience”, “evidence-informed”, “common sense”;
  • which kinds of research are validated;
  • which kinds of research are mocked or positioned as ideological or pseudo-science;
  • how “teacher voice” is invoked;
  • whether some notion of “common sense” is invoked;
  • how the “real classroom” is compared to education research.

Those would be questions for a future piece.


[1] https://www.youtube.com/channel/UC3uPEgDH3pAhQe06533Zebw/)

[2] https://steplab.co/watch/great-teaching-unpacked-episode-3-securing-success

[3] Thompson, John (1990) Ideology and Modern Culture: Critical Social Theory in the Era of Mass Communication, Cambridge, Polity Press, p. 65.

[4] https://bunsenblue.com/2025/02/08/choral-response-and-i-say-you-say/

Who are “Freedom in Education”

Recently the UK conservative based “researchED” organisation, run and owned by Tom Bennet, has embarked on a conference tour of the US where it has teamed up with an organisation somewhat innocuously called “Freedom in Education”.[1] One of the aims of the conference is to “Connect with like-minded educators” a somewhat chilling phrase, implicitly suggesting, if you are not one of us, you are not welcome. For the sake of transparency – I am not “one of them” having been blocked by Bennett, along with a number of researchED sites. So, who are these “like-minded educators” and what do they have in mind? Just what is this Freedom in Education organisation and what does it stand for. A search of the internet with some support from ChatGPT, shows us quite a lot.

I would warn you though – what you are about to read is particulary chilling and a worrying sign of just how deeply embedded the far right has become in many US institutions.

The so-called USAmerican “Freedom in Education” organization is part of the American conservative “parental rights” movement, opposed to diversity, equity and inclusion, also opposing anti-gender-ideology. In short it is a school-choice, patriotic/civic-education network that now overlaps very strongly with Trump/MAGA education politics. It is a tax-exempt organisation [2] and a “501(c)(3) education nonprofit” organisation, and such organisations are barred from directly intervening in candidate campaigns – but ideologically it sits very comfortably inside the Trump-era education project.

Its own language is revealing – its mission is to promote “high-quality standards and curriculum”, “transparency” and “parental rights”, and its vision is of parents raising “virtuous children” with “core knowledge” and “America’s founding principles”. One of its stated values is “Providence”:

“We believe God has providence and our founding principles reflect His Will.”

That is not neutral civic language – it is a recognisably American conservative, religious-national civic framing. [3]

The strongest evidence of alignment is not one single smoking gun but its network map of those organisations with which it aligns. Freedom in Education is listed as a partner in the America 250 Civics Education Coalition, which says it works in partnership with Trump’s Education Secretary Linda McMahon and the U.S. Department of Education. The same coalition includes:

Its stated agenda and the issues it pursues also track Trump’s 2025 education agenda closely: opposition to DEI and “gender ideology”, promotion of “patriotic education”, parental rights, school choice, and returning power to states/local communities.

Trump’s own executive order on “Ending Radical Indoctrination in K-12 Schooling” targets “gender ideology” and “discriminatory equity ideology”, promotes parental rights, and re-establishes the 1776 Commission for patriotic education.[5] The White House’s education fact sheet also frames Trump’s reforms as dismantling bureaucracy, ending DEI/gender ideology in federally funded programmes, closing or weakening the Department of Education, and expanding school choice.

Freedom in Education’s own website echoes this terrain. It has webpages and resources on “The Dangers of Communism”, “Virtues Education (SEL Alternative)”, “Library Book Tracking”, “Educational Freedom”, “Franklin Science Standards”, “Critical Race Theory”, “Gender Theory”, comprehensive sex education, Title IX, and book appeals. Its parent resources link to:

There is also a direct organisational overlap with the wider “parents’ rights” movement.[6]

Freedom in Education signed a coalition letter opposing Biden-era Title IX rules alongside:

In the US, “Title Nine” – is a US federal civil-rights law from the Education Amendments of 1972 (see US DoJ entry and US DoE entry) which says that schools, colleges and universities receiving federal money must not discriminate “on the basis of sex”. So, when a group such as Freedom in Education says it opposes “Title IX rules”, it is usually objecting to newer interpretations of Title IX around gender identity, sexual orientation, school bathrooms/changing rooms, pronouns, trans pupils, and women’s/girls’ sport. In US culture-war terms, “Title IX” has become one of the key US conservative battleground phrases.

Associated Press has described Moms for Liberty as having moved toward fully embracing Trump’s political messaging by 2024, and in 2026 reported that it had become a voice inside the Trump White House education policy world.[8]

The slightly complicating point is that Freedom in Education is not only a culture-war pressure group. It also borrows from the traditionalist/knowledge-rich/direct-instruction education world. Its advisory board includes figures such as Sir Nick Gibb, Doug Lemov, and Robert Pondiscio of AEI/Core Knowledge/charter-school circles. Its teacher material recommends Paul Kirschner, Daisy Christodoulou, E. D. Hirsch, Allan Bloom, Lemov, Tom Bennett, and “traditional math”. So, it sits at the point where “knowledge-rich curriculum” meets American Christian-conservative parental-rights politics.[9]

In short then, Freedom in Education is best understood as a conservative education-advocacy organisation, culturally and politically aligned with the Trump/MAGA education agenda. It wraps itself in the language of standards, curriculum quality, parental engagement and civic virtue, but its surrounding networks, resources, policy emphases and religious-national framing place it firmly on the American right – particularly the post-2020 school-board/parental-rights right.

In British terms, this would be understood as a fusion of:

  • knowledge-rich/traditionalist curriculum reform;
  • anti-progressive culture-war politics;
  • parental-rights activism;
  • Christian-inflected patriotism;
  • school-choice/anti-state-school bureaucracy thinking.

Freedom in Education is now partnered up with the UK conservative researchED organisation run by and owned by Tom Bennett. A recent convert to researchED, somewhat unsurprisingly, is Nick Gibb, former Conservative Minister for Schools in the UK. Somewhat straight out of 1984 we are told by researchED:

Sir Nick Gibb led major national education reforms focused on knowledge-rich curriculum and evidence-based teaching, helping drive significant improvements in student outcomes across England.

Few in the UK world of education would see Gibb in that light, apart possibly from “like-minded individuals“.

This is now the terrain inhabited by researchEd. Blatantly and proudly embracing a right-wing conservative landscape. This is, of course not new. It recently tried to organise a conference in Israel during the Israeli genocide of Palestinians, until widespread international outrage forced it to cancel. Regularly speakers to its conferences sit within a conservative landscape and very many educational researchers have been blocked on X by Bennett, and various researchED accounts, casting doubt on its claims to be interested in research. Rather than having an interest in research, the organisation is interested in “evidence-informed”, “what works”, and “common sense” – three known totems for the conservative right.

I do not often quote from the bible but here it seems aposite to quote from Jesus in the Sermon on the Mount (Matthew 7:15) – if you find youself drawn to researchED:

beware of false prophets

So what do I expect now. Well, usually silence from Bennett, Hendrick, Gibb – their male arrogance usually trumps all else. Maybe some blog from the Australian chapter which will be “like being savaged by a dead sheep”.

What we need in order to confront the rise and power of the hard right is awareness of their networks and familiarity with their language. Above all we need not to be complacent.

Those of us in Europe, I suspect, are well aware of the general social degeneracy of the US, but also of the powerful influence it has – or at least had – around the world. How we need to organise and counter the dangers will be the subject of a future post.

After all “a luta continua”.


[1] https://www.tickettailor.com/events/freedomineducation/2176032

[2] https://projects.propublica.org/nonprofits/organizations/932117514

[3] https://freedomined.org/about/

[4] https://america250civics.com/

[5]https://www.whitehouse.gov/presidential-actions/2025/01/ending-radical-indoctrination-in-k-12-schooling/

[6] https://freedomined.org/enhancing-education/

[7] https://freedomined.org/news-room/coalition-opposition-title-ix-rules/

[8]https://apnews.com/article/moms-for-liberty-trump-2024-election-harris-7c252c611b5bc73c333a24392b979372

[9] https://freedomined.org/about/

The Holocaust – Past, Present and Future

I am aware that writing anything on such a sensitive topic is a risky thing to do. I do realise I could face the claim that I am “politicising the Holocaust”. I make no apology for that. I personally do not see how we can understand such an event without politicising it if we are to look to the future. I had no desire to politicise International Holocaust Memorial Day which is why I did not post this until after Monday 20th January. I write this as a way of getting my own thoughts down in print. I do not claim to be an expert; I am no Holocaust scholar, and I will be the first to say that I need to read more. But I write this from a sense of hope rather than despair.

The holocaust of the past.

As we reflect back upon Holocaust Memorial Day it is worthwhile taking a step back, because in the face of the almost unbelievable, utter horror perpetrated against human beings, one thing stands out for me. It was perpetrated by human being against human beings as one of the worst atrocities our species has perpetrated against itself, though there are quite a few to choose from, though these are often referred to as “genocides”. The African holocaust lasted for 400 years, and it is estimated that about 2 million died on the Atlantic voyage; the Indigenous American holocaust reduced the native population from about 12 million to 250,000. Just two of a large number of intentional destructions of a people. The Holocaust perpetrated in Germany in the 1940s showed these to be just a precursor to our capacity for evil.

Yet in 2016, a study of 10,000 students in English secondary schools showed that they had only superficial knowledge about the Nazi Holocaust and held significant misconceptions even when they had learned about it at school and one-third greatly underestimated the number of Jewish people and others who were murdered. The holocaust of the past.

(For more detail, see: https://theconversation.com/most-uk-adults-dont-know-key-details-of-the-holocaust-how-it-has-been-taught-in-schools-may-explain-why-171702)

The holocaust of the present

Frighteningly in 2025 we are seeing the return of authoritarian far-right racist and neo-fascist political parties gaining ground in elections across the world, not least in the United States. Worse still on International Holocaust Memorial Day we saw world leaders queuing up to express their horror; while offering support to a state perpetrating another genocide of an indigenous population in Palestine where some 50,000 civilians have been murdered. That this previous sentence will be jumped upon by apologists as “disgraceful” illustrates how far the normalisation of genocide has already become. The far-right President of the USA offers “clearing out” the rest of the population as a next step. How can this be? Over 77 million Americans voted for trump – hardly a small band of crazy fanatics. (Maybe in the words of Meatloaf “two out of three ain’t bad”.)

Just who is responsible for such acts of bestiality as were witnessed in the camps, and in other genocides across the world and throughout history? The short answer is … we are. We witness the holocaust of the present slowly unfolding as first hundreds, then eventually millions get caught up in the narrative of division, and hatred, As Michel Foucault said in “The Order of Discourse”:

Discourse is not simply that which translates struggles or systems of domination, but is the thing for which and by which there is struggle, discourse is the power which is to be seized.

Those who own the power, own the discourse.

So, I want to offer a slightly different gaze on the Holocaust – the perpetrators. Us. All of us. But I start with one well-known figure – Adolph Eichman.

Otto Adolf Eichmann was a German-Austrian official of the Nazi Party, an officer of the SS, and one of the major organisers of the Holocaust. He participated in the January 1942 Wannsee Conference, at which the implementation of the genocidal Final Solution to the Jewish Question was planned. Following this, he was tasked by SS-Obergruppenführer Reinhard Heydrich with facilitating and managing the logistics involved in the mass deportation of millions of Jews to Nazi ghettos and Nazi extermination camps across German-occupied Europe. He was captured and detained by the Allies in 1945, but escaped and eventually settled in Argentina. In May 1960, he was tracked down and apprehended by Israel’s Mossad intelligence agency, and put on trial before the Supreme Court of Israel. The highly publicised Eichmann trial resulted in his conviction in Jerusalem, following which he was executed by hanging in 1962. (Wikipedia)

This was put together in a poem by the late Leonard Cohen

“All There Is To Know About Adolph Eichmann” by Leonard Cohen

  • EYES:…………………………………….Medium
  • HAIR:…………………………………….Medium
  • WEIGHT:……………………………….Medium
  • HEIGHT:…………………………….….Medium
  • DISTINGUISHING FEATURES……None
  • NUMBER OF FINGERS:…………….….Ten
  • NUMBER OF TOES………………….…..Ten
  • INTELLIGENCE……………………..Medium
  • What did you expect?
  • Talons?
  • Oversize incisors?
  • Green saliva?
  • Madness?

Yet Cohen is not giving a view that is so surprising.

During his imprisonment before his trial, the Israeli government sent six psychologists to examine Eichmann. Their conclusion? He was utterly normal. No trace of mental illness. No personality disorder. In fact, one doctor remarked that Eichmann was actually more “normal” in his habits and speech than the average person. Leonard Cohen was urging us to see Eichmann — not as good, but as not monstrous. Eichmann, despite his evil, was not a visible ghoul, not something that was dredged up out of a horror film. That was what made Eichmann so frightening, and so dangerous — how utterly normal he was.

Jeffrey Salkin August 30, 2018

https://religionnews.com/2018/08/30/operation-finale-eichmann/

So, maybe many of those responsible for making the Holocaust happen were not all crazed fanatics – though many indeed were. What of the thousands who made the Holocaust happen across Europe? Those who threw stones, burned books, built the camps, made the gas, rounded up, burned the bodies, stole the wedding rings, cut the hair … They were “utterly normal” adopting the words of Salkin.

Yet often the Holocaust is often referred to as “the Nazi Holocaust” almost as if it was perpetrated by some right-wing bunch of fanatics. The reality is, of course, very different. It was far from some side-line operation. To use the language of today, it was a major national infrastructure project. It had to be planned, buildings constructed, services installed, railway lines laid down, railway carriages and engines provided, drivers recruited. In addition, the means of death were established, chemicals designed, provided, packed, delivered.

I am going to quote extensively here from Ole Skovsmose’s recent book “Critical Philosophy of Mathematics” (Skovsmose, 2024), which I read recently because it is a book which recognises and brings our attention to the way that over the centuries mathematics has contributed not only to massive human progress, but also to much perversity and degradation. Those of us who embrace mathematics must also recognise the ways in which it facilitates domination, exploitation, and destruction. Mathematicians may have “won the war” but it has its darker side, though this is a discussion for elsewhere.

Skovsmose opens his book with a chapter on The Holocaust which puts it better than I think I could.

The execution of the “final solution” was not some military task undertaken by a small band of conscripts. It was a huge task, necessitating technological competence, scientific insight, industrial productivity, planned management approaches, and bureaucratic efficiency. The construction of the gas chambers was a demanding engineering challenge. The efficient production and distribution of gas was an industrial achievement. The organisation of an efficient transportation of people to the extermination camps was an overwhelming organisational task, and the whole modern bureaucracy was brought into operation. (Skovsmose, 2024, p. 10)

So, if this was not a “task undertaken by a small band of conscripts”, how did it get implemented? Skovsmose tells us again,

The design and construction of the gas chambers and of the ovens for burning the bodies were carefully elaborated engineering enterprises. The construction of the gas chambers in Auschwitz could draw on experiences of gas chambers already constructed, but improvements were found necessary. The “productivity” needed to be increased tremendously in order to meet the demands set by the “final solution”. The engineering company Topf & Söhne from Erfurt became engaged in the construction of the ovens. The company had huge experience of constructing ovens for burning municipal waste. From the early 1900’s, cremation became an accepted alternative to burial, and Topf & Söhne constructed crematoria for local authorities. It had become one of world’s largest companies for the construction of crematoria with exportation to more than 50 countries. (Skovsmose, 2024, p. 8)

These camps weren’t just built over-night by a troop of eager young Nazis singing “Tomorrow Belongs to Me”. Wikipedia tells us more about J. A. Topf & Sons:

At its peak Topf & Söhne was the largest company of its type in the world. It sold its products globally, as far afield as Russia, Asia, North and South America, Australia, and New Zealand. In the 1940s, less than 2% of its total business came from its concentration camp contracts. In addition to Auschwitz and Auschwitz II–Birkenau, Topf & Söhne built crematorium ovens for Buchenwald, Dachau, Mauthausen-Gusen, Mogilev ghetto, and the Gross-Rosen concentration camp. Out of the five ovens at Dachau concentration camp, four were made by H. Kori and one by Topf & Söhne. In all, Topf built 25 crematorium ovens which had a total of 76 incineration chambers for concentration camps. H. Kori built 42 single-chamber ovens at various camps. (Wikipedia)

I would advise you to look up “Topf & Söhne” on Wikipedia; it is a frightening read. The company took its work seriously it seems and in 1943 undertook a test sample of 1,492 Jews from the Kraków Ghetto being killed in the gas chambers at Auschwitz II and then cremated. They employed forced labour in their factory, as did many other German firms in the Nazi period.

However, of course Topf and Sons were not the only company involved in making the Holocaust real. The gas chambers needed to be turned into assassination chambers – step forward Tesch & Stabenow.

The administration of the gas chambers was one of the important technical issues to be dealt with at the time. The chosen gas was Zyklon-B, which was relative cheap to produce. The Zyklon-B was delivered in airtight tins containing material soaked with liquid cyanide; when the material became exposed to the air the cyanide would be spread around. In the early 1920s, the Zynklon was invented in Germany and been developed as a pest killer. It was designed to emit cyanide for a period of 24 hours. However, such a long period was not any necessary for killing people; on average 15 minutes was sufficient. So simple dropping a basket with Zynklon-B into the gas chamber, would be an inefficient waste of time. The tremendous “productivity” in Auschwitz was secured by the construction of columns from the floor of the gas chamber and up through the ceiling. Through these columns a basket with the cyanine-soaked material could be lowered down into the gas chamber from the ceiling of the crematory by SS soldiers wearing gasmasks. After the necessary time the basket could be lifted up again, and the dead bodies could be put into the ovens. The columns were made of solid wires, meaning that the gas could get disseminated into the room, while it was impossible for people in the gas chamber to interfere with the process. The Tesch & Stabenow company was main supplier of Zyklon-B to Auschwitz. (Skovsmose, 2024, p. 9)

So, who was this “Tesch & Stabenow”? Wikipedia tells us:

The corporation Tesch & Stabenow (in short Testa) was a market leader in pest control chemicals between 1924 and 1945, in Germany east of the Elbe. Testa distributed Zyklon, a pesticide consisting of inert adsorbents saturated with hydrogen cyanide, a volatile liquid extremely toxic to animals and humans. For legitimate use as a pesticide, Zyklon included a warning odorant as not everyone can smell cyanide or recognize its faint almond-like odor. The company sold Zyklon B, the variant of the original pesticide Zyklon, to the Wehrmacht and the SS in Auschwitz-Birkenau without the odorant, clearly showing that it was intended for use on humans. Two directors of Testa were convicted and executed after being accused of assisting the mass murder of Jews during the Second World War. (Wikipedia)

One would have hoped such companies would have had absolutely nothing to do with mass slaughter, but it was a way of profiting from the evil. Do we have companies that under similar economic, social and political circumstances would do the same? Why would it be otherwise? We only have to look at the way companies and individuals are falling into line in the USA.

But such companies have bosses, owners, CEOs, shareholders, Boards of Directors. What Margaret Thatcher might describe as “individual men and women” Yet all playing their parts in the whole. One US company even has an owner who not only advocates for the far-right AfD in German elections, but also offers support to the now imprisoned self-professed fascist and racist Stephen Yaxley-Lennon, and to our very own far right politician the millionaire banker Nigel Farage.

Exactly what Elon Musk intended when he addressed an inauguration crowd on January 20 may never be known — but his Nazi-esque salute went down very well with far-right extremists and neo-Nazis. Monday, January 20 happened to mark the 83rd anniversary of the Wannsee Conference, where high-ranking Nazi officials met at a villa in a Berlin suburb to discuss mass extermination of European Jews. (The Irish Examiner)

It is an emblem of the Holocaust and other horrifying crimes perpetrated by Nazi Germany. Sensitivity to these historical contexts is essential, as such gestures and symbols, even used unintended, resonate and evoke distress, particularly for those who bear the scars of that tragic history. (Auschwitz Memorial)

They walk the streets amongst us. That is frightening.

The holocaust of the Future

The Holocaust couldn’t have happened without careful planning, preparation, persuading, recruiting, of thousands, if not tens of thousands of builders, planners, engineers, scientists, labourers, doctors, teachers, police, soldiers, and so on.

So, in the holocaust of the future, where are our builders, planners, engineers, scientists, labourers, doctors, teachers, police, soldiers?

They – we – are walking the streets. Being confronted with politicians who espouse hate and division, and let us remember this:

Of course, Germany in the 1930s was a far cry from Europe on the 2020s. Do we really believe “It couldn’t happen here”? Are we comfortable with “Never again”?

The leadership of the Nazi Party may have all been far-right fanatics: Adolf Hitler, Heinrich Himmler, Adolf Eichmann, Reinhard Heydrich, Hermann Goering, Joseph Goebbels, Albert Speer, … but they attained powerful positions. They didn’t come from nowhere. It didn’t start with them.

Do we really believe all fascists are just the criminally insane? Do we really believe our very own right-wing politicians, Farage, Johnson, Badenoch, Jenrick, Tice, Rees-Mogg, to name just a few, would line up to say “Not in our name. They shall not pass.” Not at all. They will be lining up saying “This way …”.

Yes, you may think I am over-reacting here. No doubt this was said to those warning against Hitler and his henchmen in the 1930s. Do you really believe Farage is cut from different cloth? Is Rees-Mogg really that different from Joseph Goebbels? Jenrick so different from Heinrich Himmler? Are they really just English eccentrics. They walk amongst us.

I close with some quotes from various organisations placed on the website of The Claims Conference (https://itstartedwithwords.org/statements/). They all sound rather chillingly familiar.

When dealing with atrocity and genocide, our societies tend to concentrate on the actual outbursts and their consequences. We have to acknowledge, however, that the road to atrocity and genocide is often a slow trajectory of small legal measures, the denial of human rights and outright dehumanisation. This is relevant, not only when analysing historical events, but perhaps even more so when judging developments in our own contemporary societies.

(Prof. dr. Emile Schrijver, General Director, Jewish Cultural Quarter)

It began with words; it begins with people: people who charge the words with their hatred and chase them through the world of modern means of communication to those who also hate and are ready to strike: What was written on the t-shirt of a man who stormed towards the Capitol in Washington with an angry mob of rioters: Camp Auschwitz!

International Auschwitz Committee

The Holocaust did indeed not start with the gas chambers or the crematoria. That is where it ended, for so many… It started with words printed in the press, accusing and targeting those already marginalized and rendered vulnerable by insidious regulations, laws and propaganda.

Zanet Battinou, Archaeologist, Director of the Jewish Museum of Greece

The Holocaust did not begin with killing. No genocide ever does. The roots of violence can be found in the words used to marginalize, dehumanize, isolate and discriminate. Words of hatred left unchecked can embolden, just as acts of violence that go unsanctioned develop an expectation of impunity. Words can normalize injustice.

The United Nations

The Holocaust did indeed not start with the gas chambers or the crematoria. That is where it ended, for so many… It started with words printed in the press, accusing and targeting those already marginalized and rendered vulnerable by insidious regulations, laws and propaganda.

Zanet Battinou, Archaeologist, Director of the Jewish Museum of Greece

“Never again!”, “They shall nor pass!”, require constant vigilance. This post began out of anger growing form my outrage against Trump-Farage-Netanyahu-Musk-Badenoch … But more so at those who give them a voice, those who allow them the power to own the discourse. It grew in the writing as is the way with these things. I guess I am still an angry young man.

Fascism Doesn’t Begin with Gas Chambers

This article began as one of my longest (series of) Tweets, and I am very aware it raises some emotive issues. The purpose is to expand on a deeply important matter in a political context in the UK that is fast becoming farcical and out of my real fear for the direction of travel. Over the past few days I have seem some very awful responses to this issue and do not want to be responsive for perpetuating that

We live in very dangerous and difficult times. In the UK we probably have the most right-wing government for some considerable time. We are not alone; the rise of Trump, the election of Bolsonaro, Hungary, Turkey. The rise of right-wing populism is all around us.

As someone who is sympathetic to a Marxist interpretation of history, I believe it is important to learn the lessons of history. Populism is not a recent phenomenon nor a short lived one. The capacity of the human race for division and cruelty shows no signs of disappearing.

Of course, there are reasons why it persists. Some do very well by creating division; we are not all nice guys who want to be kind to everyone. Throughout recent history, the ruling class have used fascism wherever it suits their interests. Europe in the 30s is a case in point.

In a Tweet last week in an attempt to emphasise the lessons of history I pointed out that in the 30s fascism didn’t begin with gas chambers. It started slowly almost imperceptibly with apparently small steps. But as we all know it ended tragically with far reaching consequences.

Most people alive today have no personal experience of the Holocaust and I too struggle to grasp the absolute horror of those times. Truly inhumane. Yet for pointing this out, quite ironically, I came in for a lot of personal abuse.

I am “below the lowest of the low”, “Beyond disturbing and inappropriate“, “an antisemitic bellend”, “Appalling”. One person even asked “What the fuck is wrong with him?”. One of these even came from a history teacher. There were many other comments from questionable anonymous Twitter accounts.

However, I cannot claim originality for the words and the sentiment I expressed. They come in part from The Auschwitz Memorial.

Indeed, similar sentiments on a world-wide scale came from Antoniou Guterres, Secretary General of the United Nations.

The comment I made took a similar stance, but made the further point about gradual slow normalisation of discourses, that people never realised where this would lead, step by small step toward an abyss.

Twitter does not help with its character limitation, and we too often see disputes and differences where upon elaboration none actually exists. So, this is my attempt at elaboration.

One of the disturbing discourses I faced was that somehow, I was (irrationally) saying that a head teacher who demanded silence in the corridors was just as bad as Adolf Hitler murdering 6 million Jews. Though of course that was not something I had said, nor something I believe. The leap from what I said to what people wanted me to be saying existed because there is an emotional desire to place me as something other than that which I was. In sociolinguistics this is called expurgation of the other (See John Thompsons Ideology and Modern Culture, pps 60-67)

This argument however does illustrate the way discourses can be constructed and manipulated. In this case through the exploitation of reasonable concerns over teachers’ working conditions. Education is always political; more so when that politicisation is hidden because we can then claim then that we need to keep politics out of education – a technique for obscuring the real role of the dominant class.

This is how populism works by exploiting people’s fears. In this case, real fears about children’s behaviour; particularly but not exclusively children who have suffered enormously from rising child poverty and austerity, even this week with the cut to Universal Credit uplift.

Many responses to the Auschwitz post came from the USA, referring to Trump. Something we in the UK have yet to experience. There is here another lesson from history. Trumpism didn’t start with the storming of the Capitol.

Consider for a moment this graphic from Twitter. Is this claiming Theresa May is just like Joseph Goebbels? Or rather, is it pointing to some similarities in dangerous discourses that start slow, appear rational, and become normalised leading us all to a far different place.

I will finish with two poems from two of my favourite writers and say this. Politics is a deeply personal and emotive issue. Some of us feel very deeply about equity and social justice, indeed it is the driving force of our lives. Let us learn the lessons of history.

Be careful what you wish for. At the end of the day, no children are born hating. Every child is special. Every child deserves to be loved and to be understood.

The Pandemic and Mobile Technology

Abstract

School lockdowns have cast a light over access to mobile technology. But bans on mobile phones, against research evidence, is still a widespread phenomenon. As students are having educationally potent devices taken away, how can the arguments for banning be turned to a positive?

The current pandemic, if nothing else, has disrupted the discourses around technology and particularly mobile technology. We might wonder whether the experience of lockdowns might ultimately shift the balance of forces and change ideological positions on the place of mobile technology, but this remains to be seen.

Interestingly, what we haven’t heard are demands from schools that mobile phones be banned from homes during home or on-line learning, in the way most ban them from schools. This is surprising because surely all the same arguments in support of a ban would hold in whether learning was located in the classroom or in the home. This of course raises questions about the justification for mobile phone bans, especially when for some pupils, their mobile phone is their only current contact with the school and the outside world.

However, in actuality, logic has never really been central to the banning of mobile phones, as is argued in a current article in the British Journal of Educational Technology. The article, is by Neil Selwyn, currently a “Distinguished Research Professor” at Monash University, and who can be called a world ‘expert’ in digital education having researched the field for 25 years, and Jesper Aagaard.

The article is titled “Banning mobile phones from classrooms – An opportunity to advance understandings of technology addiction, distraction and cyberbullying”, though this gives a somewhat false impression of his argument which develops “a counter-narrative to dominant discourses surrounding the prospect of banning phones from schools” because “the idea of removing powerful mobile devices from the hands of students goes against much of the literature in fields such as m-learning and media education” (p. 10). Yet, the experts on mobile technology have found themselves on the wrong side of school practice.

Unfortunately, to date, the efforts of experts who have attempted to argue against such bans has fallen on predominantly deaf ears. Indeed, strong arguments can be made for resisting the blanket banning of phones in terms of equity, practicality and diminished educational opportunities. Nevertheless, government and public support for bans remains strong. (p. 9)

The widespread trend for banning mobile technology is, Selwyn claims, a retreat from decades of “uncontroversial support for technology”, which although largely true ignores the widespread opposition to the use of calculators in mathematics back in the 80s and beyond, in particular from conservative politicians who see them as an attack on “teaching the basics”. However, in contrast to the almost universal acceptance, implementation and installation of interactive whiteboards, bans on mobile technology have been widespread, which is seen as a pivotal moment in slowing the pace of technological change. We see that:

cohorts of students are having educationally potent and personally significant devices taken away while in their classrooms and schools. (p.9)

“Of course, mobile phones are not the first artefacts to be banned from schools. Schools are heavily regulated places where various behaviours are restricted and/or prohibited” (p. 10). France has banned the hijab, schools prohibit trainers, jewellery, short skirts and afro-style hairstyles. So, it is useful to see phone bans in the same light in order to both understand and respond to the practice.

So, somewhat in resignation, Selwyn asks:

If we cannot prevent bans from being introduced in the short term, how might we benefit from them in the longer term. (p. 10)

Selwyn’s argument is that the research evidence is unlikely to influence the widespread banning of mobile technology, which stems from the moral panics we have seen before. Printed books were strongly opposed as having the potential to harm the young. See in particular my article “Mobile Technology in the Classroom” which surveys all the current research.

Rather than fight the bans, Selwyn’s alternative is to use the phenomenon as an opportunity to raise critical questions about underlying problematic issues surrounding technology and society.

He sees five elements in the case put forward in support of mobile phone bans:

  • Children becoming addicted to technology
  • Children being distracted in lessons
  • Mobile phones fostering cyberbullying
  • Children being subject to surveillance
  • Environmental sustainability of ubiquitous technology

Though it is the first three that are routinely put forward as the rationale for banning mobile devises, he looks at each in turn by considering how they might be used to advance debate.

Reconsidering concerns over “technology addiction”

It is proven that the impact on young brains in particular with mobile phones is akin to that of cocaine, that is how bad the impact. (George Christensen, Australian MP, cited in Caldwell, 2019)

As Selwyn tells us, it is important to acknowledge that it has emphatically not been scientifically “proven” that phone (over)use is equitable to drug addiction; Christiansen is quite wrong. So, bans will not have any influence on technology addiction.

However, framing mobile phone bans as about “addiction or inconvenience” allows a discussion with young people over the effects on them of a ban. “Will students primarily experience the enforced absence of their phones as a practical inconvenience rather than a psychological hardship?”. Has mobile phone use become habitual for young people? How and why has this happened and how does it manifest itself? This permits a discussion of good and bad habits in learning.

An opportunity to investigate the issue of “digital distraction”

By banning cellphone use that distracts from learning, we are helping students to focus on acquiring the foundational skills they need, like reading, writing and math. (Lisa Thompson, Ontario Minister of Education, cited in Jones, 2019)

Seeing digital devices as a distraction “marks a reversal of previous educational enthusiasm for digital devices allowing more active and engaged” (p. 12).

The issue with this is that the so-called evidence-based claims that mobile phones are distracting, are only supported by scientific studies that show device-based “off-task behavior” is correlated with significant declines in academic performance. This confuses “distraction through multitasking” with “distraction through off-task behaviour” – that is, undertaking research on off-task diversion but claiming it applies to “on-task multitasking“.

The literature shows that when learners use phones to engage in off-task behaviours (shopping, gaming, watching a film) their achievement level goes down. Is anyone really surprised? This aspect allows a discussion over what is the nature of distraction in a lesson, and how we deal with multi-tasking as learner and teacher, and the very real difference between these.

Nevertheless, it is mistaken to conflate the prevalence of device-based multitasking with digital distraction per se. The phenomenon of digital distraction does not relate to students’ attention simply being divided between multiple tasks at once, but to their attention being diverted from the primary educational task by the use of digital devices for off-task purposes.

An opportunity to explore the issue of “cyberbullying”

Half of all young people have experienced cyberbullying. By banning mobiles we can stop it at the school gate. (James Merlino, Victorian Minister for Education, cited in Henriques-Gomes, 2019)

Selwyn claims “there are reasons here to temper our expectations about the effectiveness of phone bans.” Research indicates that when cyberbullying does take place, there are large overlaps with traditional bullying so it is unlikely that mobile phones are somehow causing or facilitating bullying. Moreover, there is a risk that simply banning these devices from school might distract educators from addressing the more direct causes of such harmful behaviour.

An opportunity to address students’ relationships with “surveillance capitalism”

The ban of phones on school will effectively limit the data collected on children by not allowing them to use their personal devices during school hours. (Arantes, 2019)

This rarely seems to arise in debates about mobiles, but Selwyn points out that data is harvested from all of us wherever we use our phones. So, banning classroom use has little effect.

An opportunity to imagine schools’ technology in a post-abundance digital era

Schools these days are awash with interactive white boards, PowerPoint presentation, computer simulations, digital manipulatives, cloud storage, and along with our mobile phones these consume huge amounts of energy. This leads to another argument for reducing the use of mobile technology – the fast-declining environmental sustainability of digital education. Any phone ban might, therefore, act as a starting point for students, teachers and school communities to reorient their device use in the classroom as part of a sustainable future. Do we all need IWBs? Do we each need a mobile device? Do we really need digital manipulatives?

Finally….

Finally, given the impact mobile technology now has on young people’s lives, how many schools actually ask their pupils about school practices that impinge so much on their daily lives and their futures? Might we ask:

How do students feel about the social dynamics of a mobile-free school? Are they relieved, annoyed, anxious or invigorated? How do these reactions differ between different groups of students?

To finish with a quote from Selwyn, although educationally unsound, mobile phone bans can offer us:

the potential to refocus discussions about educational technology away from the “technology” per se, and towards a diverse range of perspectives on what digital devices are, what they do and the conditions they create in school contexts. Mobile phones—as any form of digital technology use in education—have a range of consequences that are neurological, psychological, social, political and ecological in nature. The arguments outlined in this paper move discussions of education and technology towards more nuanced understandings where the complexities of “real world” digital education are fully engaged with.

(p. 17)

Selwyn does not go into detail over how these discussions might take place. But that was not his intention. What he does highlight is, in contrast to what many schools claim, mobile phones have not been shown to be a distraction, are not the cause of (cyber)bullying and are not addictive.

One way forward is for schools to begin to have these debates, and move to asking “what do we need to establish in order for pupils to have access to their mobile phones safely?” This would presumably include all these assumptions we make about the use of mobile phones by adults in schools – because I imagine few, if any, schools ban staff from having their phones in their possession in school. Indeed, what would staff do if a Head one day banned them from having their phones in school?

Socioeconomic Status, Mental Wellbeing and Transition to Secondary School

This is a brief summary of an open access research article published in the October 2020 issue of the British Educational Research Journal on “Socioeconomic status, mental wellbeing and transition to secondary school”. This seems to be an important issue particularly at a time we are concerned about young people’s wellbeing as a result of lockdown and school closures.

What the article highlights is that we live at a time of growing wealth inequality, which enhances a growth in health inequalities which will be experienced particularity by young people through a decline in wellbeing. Already there is evidence from the Office of National Statistics of a decline in young people’s mental wellbeing with a decline in young people’s satisfaction with their health in the UK, and feeling more disconnected from their communities. Whilst schools work to support struggling pupils, some schools appear to enhance inequality through their practices.

It is clear that poor pupils do less well at school, as a direct result of being poor, and current studies are turning to social and structural explanations rather than individually pathologizing the children. This encourages an understanding of the way that pupils are integrated into both the pedagogic and the regulatory strategies. For many pupils, schools are seen as not fair, and not theirs, which contributes to feelings of alienation, anxiety and disconnection, all leading to reductions in feelings of wellbeing. A key point of tension is at school transition, which poses a threat to young people especially those in poverty. Often the transition to secondary can be felt as a feeling of rejection by parents who might have experienced strong school relationships at Primary, but virtual side-lining at Secondary; such outcomes are organised along socioeconomic status lines. Schools can play a positive part in enhancing pupil wellbeing, but only by recognising the real existence of structural poverty and social exclusion and the role that schools play in this.

The focus of the research article is to explore the effect of the level of school affluence on children as they move from year 6 to 7 especially for those children living in relative poverty moving into a school representing a more diverse and affluent community.

Background

Within the present structure of schooling in the UK one critical point in young people’s lives, is the transition stage from Primary to Secondary, occurring almost universally at the very vulnerable age of age 10-11, between years 6 and 7. Schools will take this stage seriously and implement various transition arrangements, though there are also tensions on either side of the transition. This article looks at the transition from the viewpoint of young people’s wellbeing.

Although this article appears in our foremost educational journal, this is an empirical study by researchers from Cardiff and Exeter universities all of whom are from the field of public health, with various areas of expertise, one of whom specialises in mental wellbeing. It is a good example therefore of the importance of multi-disciplinarity within education.

The study itself is an investigation into the effect of young people’s socio-economic background on their mental wellbeing as a result of the transition from primary to secondary school in Wales. They argue that the characteristics of the schools across the transition influences young people’s sense of self, and self-worth and the study looked specifically at moves between schools with various levels of affluence. This is an area which has not received a great deal of attention.

The study was part of the Welsh School Health Research Network (SHRN):

The School Health Research Network (SHRN) brings together secondary schools and academic researchers, policy-makers and practitioners from health, education and social care to improve young people’s health and wellbeing in the school setting. It is a partnership between Welsh Government, Public Health Wales (PHW), Cancer Research UK and the Wales Institute of Social and Economic Research, Data and Methods. It is led by the Centre for the Development and Evaluation of Complex Interventions for Public Health Improvement (DECIPHer) at Cardiff University. It aims to improve young people’s health and wellbeing by:

* Providing robust health and wellbeing data for school, regional and national stakeholders;

* Working with policy-makers and practitioners from health, education and social care to co-produce high quality, school-based health and wellbeing research for Wales;

* Helping schools, and those who support schools, to understand health research evidence and how it can be used in schools.

The Network, based in Cardiff, organised the recent 2017 Student Health and Wellbeing Survey which is supported and part funded by the Welsh Office. a report on the survey has been published and is publicly available.

The data for the study was based upon 45,000 responses from pupils in year 7 and 8 from all 212 state-maintained secondary school in Wales. It uses a now well-validated measure of young people’s mental wellbeing, and links this to objective sources of information on school characteristics. The method of analysis was a cross-classified linear mixed-effects model which they used to explore three research questions:

  • RQ1: What is the contribution of primary and secondary school contexts in explaining variance in young people’s mental wellbeing in early secondary school years?
  • RQ2: Is mental wellbeing following transition to secondary school associated with the relative socioeconomic composition of the young person’s primary and secondary school?
  • RQ3: Is the socioeconomic composition of the primary and secondary school attended by the young person independently associated with mental wellbeing?

The theoretical background to the study is built upon the following.

  • There is international evidence that adolescent health inequalities have recently widened in line with growing international economic inequality.
  • While some school-based actions reduce inequality, others increase it.
  • A substantial body of the literature demonstrates socioeconomic inequalities in educational attainment, with children from poorer backgrounds, and attending schools with more deprived socioeconomic compositions, achieving less positive educational outcomes overall.
  • Some research locates human functioning within social structure, by stark contrast to the dominant tendency for use of more individualistic psychological models in school health.
  • When students are alienated from the instructional order, the regulatory order, or both, they may become disconnected from the learning environment and the values of the school, diminishing opportunities to develop practical reasoning and affiliations.
  • Studies of the lived experience of poverty and its impacts on young people’s experiences of schooling SES, wellbeing and transition to secondary school concluded that their ‘narratives of school life were often infused with anxiety, uncertainty and a sense of unfairness’, leading to insecure social integration and work to ‘hide’ poverty from peers and school staff with schools therefore becoming a stressful environment for pupils from poorer backgrounds.
  • Studies on the impact of school transition on attainment have found the greatest drop in attainment through the transition amongst more socioeconomically deprived groups, but fewer studies have focused on how socioeconomic status impacts mental wellbeing on transition to secondary school.
  • Previous literature has emphasised the importance of young people’s engagement with the instructional and regulatory order of their school, with greater commitment to the school community associated with better wellbeing outcomes.
  • Previous analyses have shown that the FSM entitlement of a secondary school predicts the largest portion of variance in pupil attainment between schools

The perspective of their study is to look at the effect on pupil wellbeing on young people from deprived backgrounds (or “relative poverty”) moving to a secondary school that is relatively affluent.

  • A recent systematic review emphasises a convergence of findings around the importance of positive parent–school–child relationships in ensuring a successful transition to secondary school.
  • There is substantial evidence that these relationships vary by socioeconomic status; achieving high levels of parental engagement with schooling for example is commonly more challenging for schools in areas of deprivation.
  • For parents from poorer backgrounds whose children transition into a more affluent secondary school, relative social status within the more affluent networks of parents surrounding this new school may also impact on their own engagement with the norms of the school, exacerbating disconnections between school and family and contributing to inter-generational reproduction of inequalities.
  • School transition may provide an important intervention point during which socioeconomic inequalities in wellbeing might be reduced, or indeed amplified. There is therefore substantial need to understand the independent and combined roles of primary and secondary schools in reducing (or amplifying) socioeconomic inequalities in wellbeing during this period.

Results

Clearly, schools are only one of many important influences on young people’s wellbeing and cannot fully compensate for structural inequalities and the unequal distribution of health outcomes. However, they have a role to play, and efforts to improve mental wellbeing through action within the education system need to understand the individual and combined influences of primary and secondary school contexts on pupils’ wellbeing.

  • Attending a poorer primary or secondary school predicted lowered mental wellbeing.
  • Family-level affluence remained a significant predictor of mental wellbeing throughout all models, consistent with a hypothesis of independent school and family socioeconomic effects on mental wellbeing.
  • The affluence of a pupil’s secondary school, relative to their primary school, was significantly inversely associated with mental wellbeing.
  • these finding position the transition to secondary school as a key point in the child’s school career, during which socioeconomic inequality in mental wellbeing is likely to widen.

The way in which this comes about for poor pupils moving school is understood to be through the change in school population resulting in a lowered social status within the school’s socioeconomic hierarchy. This is reinforced by school procedures and structures, e.g. punishment routines (as part of the regulatory order), attainment grouping (as part of the instructional order) and other elements of school culture, which are often seen by schools as essential, constructive and benign.

What schools may be unaware of is the impact their procedures are having upon the mental wellbeing of certain groups of young people.

The Authors close with the following suggestions for the future.

Consistent with the theory of human functioning and school organisation, the dynamics of school systems can positively or negatively influence wellbeing through their impact on pupils’ engagement with the instructional and regulatory order of the school. Previous research has highlighted the importance of comprehensive transition interventions that are multi-faceted and long term, including involvement of parents and the creation of a sense of community and belonging to address the disjuncture between familial and impersonal environments. It is, however, plausible that parents whose children move into a more affluent school may also be less well connected to the school, due to their position within the socioeconomic hierarchies surrounding the school.

However, back in 1970, Basil Bernstein said “education cannot compensate for society“, and we cannot with any justification expect schools to put right the evils caused by a divided society. Yet, schools do have a role to play, in first understanding, and secondly making positive changes where they can. For we all know there are possibilities for action when working with vulnerable and impressionable young people.

While schools have an important role to play in supporting young people’s wellbeing, poverty remains a structural issue requiring structural solutions, with schools one of many interconnected systems which impact young people’s wellbeing. Indeed, where schools do have a role in supporting wellbeing, making positive changes requires external support, including from higher policy levels within the education system. While in England, plans for education look likely to move towards harsher disciplinary structures which alienate many young people from school.

This alone surely behoves us as a profession to move away from those “harsher disciplinary structures which alienate many young people from school“. but this requires us to remove those isolation booths, silent corridors, officious dress codes and discriminatory grouping practices, and organise our schools along the lines of entrancing pupil wellbeing. That won’t be easy for some.

Moving Beyond Being ‘Evidence-Informed’

Accessing Educational Research

The claim that an educational practice or policy is “evidence informed” or “evidence-based” is becoming widespread in the discourse of educational management and is used by many practitioners. Yet this can often be little more that an attempt to legitimatize current practices, by drawing of the evidence of everyday procedures. What is accepted as “evidence” is not unrelated to one’s own ideological persuasion and perspective on teaching and learning. Accepting as evidence that which conflicts with one’s own beliefs or experience becomes very difficult.

Take as an example, the overwhelming international evidence on attainment grouping in mathematics (see my pages on pupil grouping) which has shown it has few advantages, but it does depress academic attainment, and discriminates against learners from lower social class backgrounds. However, that evidence is not sufficient to eradicate the practice, far from it. Rather than letting the evidence inform the practice (“evidence informed practice“), what we see is the evidence rejected because “it won’t/can’t work” (practice rejected evidence“).

Why is this? I believe there are two fundamental reasons – one political and one pragmatic.

Politically, when a widespread educational practice discriminates against pupils from disadvantaged communities this is not necessarily recognised nor seen as relevant to the conservative right currently in government in the UK. Social segregation is embedded within a Conservative discourse and even the architecture of schools. It is “how it is“and it portrayed as “it could hardly be otherwise“. Of course individual teachers can do little to shift this infrastructure apart from subvert, and to offer local alternatives – some of which can be seen here. The bottom line is, education is political – schools are a mechanism for inculcating the dominant political culture to future generations.

Pragmatically, ability grouping (or social class segregation) is so deeply embedded in the history, curriculum and pedagogy of schools, that shifting it is a herculean task – or rather a Sisyphean endeavour, where small advances become undone by the boulder of conservatism rolling us back down the hill.

This raises two questions for the teaching professional. The first question is what counts as quality evidence that is robust, valid, and reliable, and where can this be found. The second question is how is the profession to use and implement this evidence?

This first question is not a trivial matter of merely using Google Scholar. Given that most published research appears in peer reviewed academic journals (one of the criteria for quality), it is often hidden behind publishers’ paywalls and thereby inaccessible to teachers. The result is teachers are forced to rely on often dubious ill-informed summaries in the TES, or just reading the all too brief published abstracts.

Many academic researchers are qualified to masters level in the use of research methodology (a condition for funding from the Economic and Social Research Council), and in the same way teachers are trained in pedagogy, most researchers will have followed research methodology courses at doctoral level for a PhD. The audience for research in journals is usual other researchers and consequently it has a language and theoretical underpinnings befitting that audience. It is not written for a practitioner audience. This is a major shortcoming of the dissemination strategy of much (though not all) research.

It is very easy therefore for teachers to rubbish research which they might not understand and which challenges their preconceptions. For example, recently an article on by Dr Ian Cushing that had been published in the British Educational Research Journal, the UKs foremost research journal (and had therefore been peer reviewed), was circulated on Twitter. The paper is on language use and discipline and surveillance in schools – and is available as an open access article here. Now, Ian has a BA in Linguistics, an MA in Phonetics (I have no idea what that is!), a PhD in Applied Linguistics, as well as a PGCE in English Teaching. He studied research methodology at masters level, and now works as an academic at Brunel University. He knows what he is writing about.

One teacher (with a blue tick and 16,000 followers) responded to the article on Twitter describing it as follows:

“a load of self-indulgent impenetrable academic bollocks and has nothing useful to say to teachers.”

Now there will be of course many reasons hiding behind that comment, not least a sense of challenge and threat since Ian’s research was questioning a teaching strategy that this teacher was using – and in particular Ian was critiquing the oppressive surveillance culture promoted by the “Teaching Like a Champion” industry. But the teacher’s reaction raises a real issue – something which for years I taught to Masters and Doctoral students at the University of Nottingham – the impact (or lack of) of educational research on educational practice. This could have been a very short module: “not much” and that remans an intractable problem, for both pragmatic and political reasons.

Using Educational Research

However, all might not be lost. A team at Monash University in Australia are working on a project on the “Quality Use” of educational research. This is a five year project seeking to improve the use of evidence in Australian schools. What the project does is provide a structure and a framework around which we can frame ‘thoughtful engagement with and implementation of appropriate research evidence‘. This is reported in an article in the British Education Research Association magazine Research Intelligence No 144, Autumn 2020.

Their framework has several components, and Figure 1 below shows the components of their framework.

Research Intelligence 144, Autumn 2020, p. 27

Their Core Components are:

Appropriate research evidence. This requires the research itself to be rigorous, well designed, valid and reliable, all of which are technical criteria well described (but sadly not always well implemented) in the educational research field. Also the focus of the research needs to be appropriate for the context where it might be used. However, not all educational research is intended for implementation by a practitioner audience. Some will be theoretical or focusing on systemic issues.

Thoughtful engagement and implementation. This requires some intellectual critique and collaboration between the researchers and teachers. Meaning needs to be explored, and the implications of any implementation examined.

In operationalising these two components there are three individual components, and three organisational components that all need to be put in place.

Individually, practitioners need to have the necessary skillsets to enable them to understand, critique and interpret education research. They need to have a mindset to want to engage thoughtfully and critically with the evidence, and lastly there needs to be constructive and positive relationships between researchers, academics and practitioners.

Another article in the same issue of Research Intelligence comes from Nadia Siddiqui and Lindsey Wardle from Durham University, titled “Can users judge what is ‘promising’ evidence in education?“. In it the say:

Many teacher training courses, even those led by university academic departments, do not currently provide sufficient skills for teachers in understanding and being able to judge research that can enhance their teaching practice and have direct benefits for pupils’ learning outcomes. There is surely a need for embedding high-quality research capacity-building in initial and advanced teacher training programmes

Research Intelligence 144, Autumn 2020, p. 21

This seems to be so true, yet the practice of having “research leads” in schools but providing these teachers with little in the way of research training, experience or expertise seems to me to be diverting attention away from schools engaging robustly in research.

Organizationally, schools and universities need to establish the infrastructures to allow collaboration and provide sufficient resources especially in terms of time. The schools and University departments need to have a leadership that will champion engagement between research and practitioners, and lastly, this needs to be embedded within the culture of schools and universities.

However, schools and universities do not exist as islands forging their own way through the minefield that is school improvement. They depend upon system-level influences, both within schools and higher education. This is the stage where individuals lose much influence. Political interference in both sectors is now considerable and policy and decision making at the system level is more likely to infuriate and frustrate both teachers and academics, than to inspire them.

All this is a far cry from a teacher reading a research article on sociolinguistics in a research journal and describing it as “self-indulgent impenetrable academic bollocks“. That gets us nowhere.

The next question is how we implement an implementation strategy. Feel free to comment below, but leave the “load of self-indulgent impenetrable academic bollocks” for now eh?

Peter

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Thank you for your response. ✨

Economic Factors Behind Mathematics Achievement


Adapted and expanded from Jurdak, M. et al. (2016) pps 23-27. Available as a pdf here.

Mathematics for some

Socio-economically advantaged students and schools tend to outscore their disadvantaged peers by larger margins than between any other two groups of students. (OECD, 2013a, p. 34)

This is indeed a sobering thought that will no doubt cause controversy by its claim that it is economics, income inequality or social economic status (SES) which is more significant than gender and race in explaining differences in mathematics achievement. Whilst this will cause consternation, it is just obvious. Being a disadvantaged student does not mean you can’t go on to do well, earn a salary significantly over the median wage, or even write an article for an international conference! While some students from disadvantaged backgrounds can succeed “against the odds” (Bembechat, 1998), the system leaves many where they are. Social mobility becomes the story of the few, not the many; history is written by the winners. But relatively few of us ex-poor kids do well, and in so doing, we leave many behind us. I wrote about this in my PhD thesis (Gates, 2000). In 1963 I took the 11+  as did my best mate, Tony. We both came from the same socio-economic background, but for some reason, I passed, Tony did not and after we left Primary school, I never saw Tony again.

“Kids who failed, I never met them again. We lived in the same town; we moved in different cultures. We were totally segregated.” Colin Welland on TV Programme “Grammar School Kids”.

In ”Is mathematics for all?” Gates & Vistro-Yu, (2003) argued that across the world indeed mathematics wasn’t for all, but was differentially experienced. We suggested several strategies to help a process of democratisation of mathematics: detracking, equitable allocation of resources, and the appreciation of working-class cultures. Two decades later and we are still arguing for the same strategies, which begs the question – why? Something must be going on to sustain the levels of inequality within the teaching and learning of mathematics in the face of much apparent consternation and displeasure. What are we doing wrong, or rather not doing right? Or maybe, more sinisterly, is this inequality sustained because it is intentional and desirable.

I am going to start with a focus on the OECD analysis of PISA 2012 data and in particular what that throws up about poverty and achievement. One finding is that across OECD countries, a more socio-economically advantaged student scores the equivalent of nearly one year of schooling higher than a less-advantaged student (OECD, 2013a, p. 13).

What the PISA studies consistently show is that SES is very clearly associated with mathematics achievement in a number of complex ways, at the national level (through higher spending on education), the school level (through providing a safe environment and high-quality resources) and the individual level (through parental engagement for example) (OECD, 2013a, p. 37). However, what current economic and social analyses are showing is that it is not so much the existence of poverty that is the result of many social problems, but is the existence of – and the contemporary increase in – income inequality which lies at the root.

The highest-performing school systems are those that allocate educational resources more equitably among advantaged and disadvantaged schools and that grant more autonomy over curricula and assessments to individual schools. (OECD, 2014, p. 4)

So, whilst the mathematics education research community might want to frame the debate on mathematics achievement around cognitive development, identity, curriculum, teaching style, cognitive loads, Direct Instruction or inquiry etc. we are up against a much bigger problem – the growing income inequality (Dorling, 2014).

A growing body of evidence points to high and rising inequality as one of our current decade’s most important global issues in light of the far-reaching implications increasingly associated with it. (Stotesbury and Dorling, 2015, p. 1)

This extent of the malignant effect of inequality has been well illustrated (Wilkinson, 2005; Wilkinson & Pickett, 2010) such that greater equality increased everyone’s quality of life. But if we want social class to have less influence on educational (and therefore mathematics) outcomes, “it will be necessary to reduce the material differences which are so often constitutive of the cultural markers of social differentiation” (Pickett & Wilkinson, 2015, pp. 323-324). As mathematics educators therefore, we need to work to reduce the wealth of the affluent (particularly the new 1%) and distribute it to the poor. This will be a difficult process for many in the mathematics education community, yet is exactly what has been proposed by Ole Skovsmose, Rico Gutstein and Ubiratan D’Ambrosio – amongst many others – including Wilkinson and Pickett (2010, p. 108) for some time.

Drawing together data from a range of international sources, Stotesbury and Dorling (2015) have looked at the PISA data on mathematics achievement. Their analysis is suggesting two things. First that mathematical achievement is negatively correlated with income inequality (as measured by the ratio between the percentage of wealth owned by the top 10% and the bottom 10%), but second that this correlation is significantly stronger when we measure the maths ability of older (16-24) students. “This is interesting because it hints at the possibility that more unequal countries’ education systems fail to foster long-term understanding to the same extent that education in more equal countries appears to have a longer lasting effect on young peoples’ ability” (Stotesbury and Dorling, 2015). In other words, in countries with low levels of income inequality, what is taught in school mathematics seems to be retained longer once the student leaves the education system than where income inequality is higher.

That is a quite a surprising claim. How might a macroeconomic statistic on measures of relative wealth influence how students learn mathematics even after they leave school? Well, the PISA data would need to be mined in a lot more detail to uncover the causal mechanisms at work. Dorling’s work, and that of Wilkinson and Pickett, points to a number of social characteristics of unequal societies – increased social conflict, anxiety and insecurity, levels of homicide, etc. and it is in there where we may find some of the root causes (but not the manifestations) of underachievement in mathematics.

In a study of mathematics education in “high performing” countries, Askew et al. (2010) argue that attainment in mathematics might be “much more closely linked to cultural values” (p. 12). This they admit “may be a bitter pill for those of us in mathematics education who like to think that how the subject is taught is the key to high attainment” (p. 12). Yet the way we respond to that may also be both cultural, and, importantly, political. Askew et al. argue that no system has the definitive answer; that choices need to be made between some very central social characteristics. So “you can have an egalitarian education and high standards (Finland), or you can have a selective one and still have high standards (Singapore)” (Askew et al., 2010, p. 14). The question is though, whose choice is it and how is that choice made? The economic and political system itself facilitates some choices over others. Yet as researchers we too have choices. The word “politics” does not appear in Askew et al. who prefer a focus on “socio-cultural-historical backgrounds”. What Dorling, and Wilkinson and Pickett’s work offers us, is a different choice of emphasis, that complements the focus on characteristics more visible in mathematics education. The single reference in Askew et al (2010) to “(social) class” (remember THE most significant characteristic according to the OECD) is restricted to a discussion of how parental social class in China is not a significant discriminator when looking at parental expectations. (See Gates and Guo, 2013 for a discussion of the influence of social class in British-Chinese student achievement).

But it does not have to be like this, “countries do not have to sacrifice high performance to achieve equity in education opportunities” (OECD, 2013a, p. 3), “Mexico, Turkey and Germany improved both their mathematics performance and their levels of equity” (OECD, 2013a, p. 26). The OECD analysis also illustrates that merely increasing expenditure on education will not bring about improvement in achievement if it is not accompanied by greater equity. It is not a matter of how much is spent, but on how it is spent

In particular, greater equity in the distribution of educational resources is associated with higher mathematics performance. 30% of the variation in mathematics performance across OECD countries can be explained by differences in how educational resources are allocated between advantaged and disadvantaged schools. (OECD, 2013a, p. 29).

In highly differentiated educational systems, the impact of a students’ socio-economic status on his or her educational goals is stronger than in less differentiated systems (Buchmann & Dalton, 2002; Buchmann & Park, 2009; Monseur & Lafontaine, 2012)

In highly differentiated systems, socio-economically disadvantaged students tend to be grouped into less academically orientated tracks or schools, and this has an impact on their educational aspirations, possibly because of the stigma associated with expectations of lower performance among students enrolled in these tracks and schools, or because less – and often poorer quality – resources are allocated to these schools. (OECD, 2013b, p. 86)

Given the widespread use of social class segregation through “tracking“ and “setting” in the organisation of mathematics classes, this effect is likely to be enhanced.

Mathematics isn’t for all

We have experienced in mathematics education “the social turn” (Lerman, 2000) and the “socio-political turn” (Gutiérrez, 2010) yet both of these have tended to encompass largely a view of inequity as “a problem affecting particular groups of people [rather than] a problem of the school system” (Pais, 2014, p. 1086). As a result of an individualisation of failure, attention has been directed away from the economic system which by design creates inequality. It might also explain why the systematic failure of children from working class communities gets so easily overlooked, despite all the research that has explored this area for decades (Pais & Valero, 2012). I might go further – it is because of the “depoliticisation of research” (Pais, 2014, p. 1090) that allows much of mathematics education research to cast a blind eye to the most significant source of underachievement. One source of this depoliticisation is a tendency to assume, erroneously, that postmodern approaches offer insights because they “move beyond Marxist views of power” (Gutiérrez, 2010, p. 12). Given the immense power of Marxist analyses of the economy, such individuating constructs as discourse, identify and a focus on localised struggles, whilst locally useful, can only fail to grapple with the structural inequalities which are an inherent component of international capitalism.

As illustrated in OECD publications, internationally there is a long history of under achievement in mathematics illustrated by many young people not enjoying the subject and not taking up further study after compulsory schooling and the problem remains entrenched. One thing is clear – success at mathematics is not evenly distributed across sections of society. So to understand the differential performance of pupils from low SES backgrounds, we need to look into classroom practices to ask difficult questions about the experiences of learners from certain social-economic groups. Of course much literature in mathematics education talks not of social class, but of levels of attainment. Much literature in the field of mathematics education focuses on teaching and learning and on levels of pupils’ attainment through a focus on the pupil, the classroom, the teacher, the curriculum, and the school – in other words on the localised manifestation of cultural practices. Fewer studies drill down into the very structure of the economic and political system exploring how it solidifies into the interactions and artefacts of mathematics education. This is an example of what Bourdieu calls misrecognition (Bourdieu, 1989, p. 377) where social power is exercised by making itself unrecognisable (Bourdieu, 1990) – and thus representing a denial of the economic and political interests at work.

There are though some robust examples of inquiries into social class. One such is Sarah Lubienski who studied mathematical experiences of pupils with an eye to looking at pupils’ backgrounds (Lubienski, 2000a, 2000b, 2002, 2007). Whilst she naturally expected to find SES differences what she actual found were very specific differences in two main areas – whole class discussion and open-ended problem solving. These are two well-researched pedagogical strategies and classroom practices which at least in professional discourse are held in some esteem. Discussion based activities were perceived differently by pupils from different social backgrounds. High SES pupils thought discussion activities were for them to analyze different ideas whilst low SES pupils thought it was about getting right answers. The two groups had different levels of confidence in their own type of contributions with the low SES pupils wanting more teacher direction. Higher SES pupils felt they could sort things out for themselves – as their parents do in life presumably. I suspect this is not an uncommon feature of many schools but where does it emanate? Here then social class is a key determining characteristic largely absent from much literature on discussion based mathematics.

A second area where Lubienski noted differences was that of open-ended problem solving. The high level of ambiguity in such problems caused frustration in low SES pupils which in turn caused them to give up. High SES pupils just thought harder and engaged more deeply. It is well known that middle class pupils come to school armed with a set of dispositions and forms of language which gives them an advantage because these dispositions and language use are exactly the behaviours that schools and teachers are expecting and prioritise (Zevenbergen, 2000). High SES pupils have a level of self-confidence very common in middle class discourses whilst working class discourses tend to be located in more subservient dependency modes, accepting conformity and obedience (Jorgensen et al., 2014).

Middle class pupils after all tend to live in families where there is more independence, more autonomy and creativity (Kohn, 1983). Studies of parenting suggest different strategies are used in different class backgrounds. Low SES, working class parents are more directive, requiring more acquiescence. Middle class parents tend to be more suggestive and accommodating reason and discussion (Lareau, 2003).  The middle classes grow up to expect to be and to feel superior with more control over their lives. Class is never far away from the mathematics classroom, but it is often far away from mathematics education research

The poverty of experience

One popular justification for learning mathematics is its usefulness and applicability to “the real world”. Yet many young people experience mathematics from a very unreal world – the world of the school classroom. This world has specific rules, practices and objects all of which work insofar as they make school mathematics work as a system in and of itself. Pupils solve equations without ever having a purpose, other than to get a solution through applying a set of procedures in the correct order. The solution is not a solution to any real problem and it is questionable whether any of the procedures learned in school mathematics would solve any problem that young people encounter either as adolescent pupils or as young workers. In this way learners are alienated (to use a Marxist concept) from their learning. This was expressed very starkly in the Cockcroft Report 462 way back in 1982

Mathematics lessons in secondary schools are very often not about anything. You collect like terms, or learn the laws of indices, with no perception of why anyone needs to do such things. There is excessive preoccupation with a sequence of skills and quite inadequate opportunity to see the skills emerging from the solution of problems. As a consequence of this approach, school mathematics contains very little incidental information. A French lesson might well contain incidental information about France – so on across the curriculum; but in mathematics the incidental information which one might expect (current exchange and interest rates; general knowledge on climate, communications and geography; the rules and scoring systems of games; social statistics) is rarely there, because most teachers in no way see this as part of their responsibility when teaching mathematics. (Cockcroft Report, 1982, Para 462)

Now of course school mathematics is school mathematics – and is experienced in a somewhat similar context by almost all pupils whatever their social background. However, what is different for different pupils is the form that school mathematics takes. Some pupils will remain within a somewhat abstract world where the systems of thought of the school will be exactly what they need to move onto a next stage – be it further study of mathematics or higher education. For others however, those whose trajectory will be moving more directly toward employment in some form, their school mathematics will be at odds with what everyone knows is needed to practice. Young people who move into employment move from one set of practices to another quite different set.

In a structural way this is no different from the workplace; there you find jobs to be done, manuals to help, tools to use, timescales to keep to, and a team of people to work with. Here however, they are often referred to as systems, tools, artefacts and protocols (Gagliardi, 1990). These became “crystallised operations” (Leont’ev, 1978) and the work activity not only structures the tools and artefacts, but becomes also structured by it (Pozzi et al., 1998). Recent work on workplace mathematics has shifted a focus away from a more conceptual, cognitive approach where we look to how school mathematics can be used in other settings, to a more situated and cultural approach (Hoyles et al., 2010; Roth, 2014; Williams & Wake, 2007a, b). Not only has this changed the way we see mathematics in use, but it has also contributed to a change in how we see mathematics itself. What we do now know is that school mathematics is quite different from workplace mathematics. Many young people coming from school fail to see the nature of mathematics as conventional and idiosyncratic when used to undertake practical tasks. Because mathematics is “shaped” by the workplace context, rather than procedural, this leaves them unprepared for tasks in which mathematics is embedded and functional.

Class, in some guise or another, is always a latent variable whose invisibility obscures possibilities for action. However this remains not merely an epistemic or empirical question, but a political and an ideological one. Engaging explicitly with class and social differences in learning has been shown to have the potential to open up greater opportunities for higher order thinking (Jorgensen et al., 2011), and for raising the intellectual quality of pupil cognition (Kitchen et al., 2007). However, if failure in mathematics is structured and systematic as the OECD seems to suggest, why is this not clearer in mathematics education research? That is indeed an ideological question. Pais and Valero (2012, p. 18) argue “although many researchers acknowledge the social and political aspects involved in reforming mathematics education, they end up investigating problems as if they could be solved through better classroom practices”, but changing school mathematics practices “depends of course on changing the formal educational structures that determine and shape the particular mathematics education practice experienced by the students in their schools” (Abreu et al., 2002, p. 4). If we are to change things, we have to more away from claiming as they do that such considerations are “beyond the scope of this book”.

We need to engage more with the consequences of the economy which structures our existence, our exchanges and our relationships. This might mean shifting away from a denial of grand narratives, and looking instead toward those structural explanations of the social world which have proved successful.

References

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Bourdieu, P. (1990). The Logic of Practice, (Translation of Le sens pratique, by Richard Nice 1980). Cambridge: Polity Press.

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Why I am resigning from the Labour Party

Four years ago, at the height of optimism that the Labour Party could return to its socialist roots, I was targeted in a witch-hunt by a rather strange couple in Rushcliffe CLP. They colluded with anti-Corbyn officials at the East Midlands Region and officials in the Compliance Unit at Labour HQ. That couple have now moved to Scotland and appear to have joined the SNP, but not before their fabricated claims, falsified documents and fanciful allegations had been sent to Regional officials as “complaints” and caused serious damage to the local party. You can read all about it in detail at “My Encounter with the Labour Party” where I have placed all documentation relating to the case. On that website is clear and irrefutable evidence of the mendacity behind the so called “complaints”. Bear in mind that I had been elected as CLP Secretary and Branch Secretary at that time.

This ultimately led to my suspension along with 9 others in Rushcliffe and, due to deliberate delays by one Sam Matthews, two years later to a kangaroo court that my solicitor (a Labour Party CLP Chair) described as a fiasco. The panel ignored all evidence I had provided, refused to listen to many witnesses and recommended my exclusion for two years. The “complainants” produced no substantiating evidence against me; there was none to produce. Merely here-say fabrications from a Walter Mitty fantasy world.

I continued to argue my case and provide information of the irregularities in the Labour Party procedures. This I feel is a basic right and duty and is something I feel strongly that a socialist Party should be championing.

I applied to rejoin the Party on 20 June 2020 and with my application included letters of support from: Rushcliffe CLP Chair, the Leader of the Labour Group on Rushcliffe Borough Council, Rushcliffe PPC in the 2017 and 2019 General Elections, a previous Chair of West Bridgford Branch, and a previous BAME coordinator. After a couple of weeks I received a letter welcoming me back to the Labour Party. However shortly after, I received an email from the Legal and Governance Unit informing me that because I had disagreed with the decision to exclude me, and continued to argue my innocence, I had “demonstrated a contemptuous non acceptance of the Labour Party’s constitution, rules and procedures.” Furthermore, in making people aware of the case by presenting evidence I had “damaged the Party“.

I have made the point countless times and demonstrated with extensive irrefutable evidence that all allegations made against me and others were deliberately false, vexatious and mendacious. Indeed they were bearing on the slanderous. Of that there has never been any doubt. I have been advised by many people to take legal action against the Party, but have repeatedly refused to do so. I would not want to be a member of a Party that I needed to sue for defamation. That Party would not be worthy of my support.

That the Party is prepared to accuse me of being “contemptuous” when I was merely demonstrating my innocence and when I had offered to return to support the Party and let us all move on, indicates to me that institutionally the Labour Party takes a cavalier attitude to justice, honesty and decency. The Party’s response is petty, small minded and fails to recognise who the real enemy of socialism is; the party does really do need to get a grip.

Yet it was worse than that. I had already likened the process of suspension and exclusion to Joseph K’s experience in The Trial; it was truly Kafkaesque. Now we see this shifting into Orwellian territory where demonstrating one’s innocence against Big Brothers fanciful fabrications is itself a crime.

As someone who has an international academic reputation for equity and social justice I felt I could no longer allow myself and my reputation to be tainted by association with an organisation so lacking in political awareness and with a dubious attachment to socialism and social justice. I suppose I ought to be a little honoured that those individuals with power in the Labour Party consider me to be such a threat. Personally I only ever thought I was one small component in the fight for a better world. I must admit to enjoying The Trial and 1984. But when fiction becomes truth, it is time to move on.

Consequently and sadly, I have reached the conclusion that I have no alternative but to withdraw my application for membership and effectively resign from the Labour Party forthwith. As someone who joined in 1994 (inspired at that time by Tony Blair), and who has dedicated very many hours to the Labour Party, I am sure everyone can understand how difficult that decision has been. I have made same every good friends in that time. I feel very humbled by all those people in the party locally and nationally who have supported me throughout the past four years in very many ways. They have shown the true meaning of socialism and solidarity, and have indicated they will continue to do so.

However, I have been treated with utter contempt by The Labour Party for four years, and now faced the allegation that by demonstrating my innocence I am contemptuous. That really is deep into Stalinist territory. I now really have no other option but to part company. I really will not accept being treated that way. Like most honest socialists, I consider that I am indeed doing the Labour Party a favour by signing up to it. They should be biting my hand off. I will however be prepared to reconsider that decision but would require a full and public apology from the Labour Party over the “contemptuous” way it has treated me over these past four years. That door is still open to the Labour Party.

I wish good luck to all those socialists who are staying inside the party; you will have my support. However, that is not something I am prepared to do. After 26 years I am leaving the Labour Party to spend more time getting involved in socialist politics. In some ways the Party is correct. I do respond with contempt – contempt for Keir Starmer’s decision to apologise and pay compensation to some of those very people who were prepared to countenance lies, distortions and fabrications in order to remove socialists from the Labour Party, and lose us the 2017 General Election.

Supporting disadvantaged families through free early education and childcare entitlements in England

(Originally posted to petergates3.com on 15th March 2020)

The National Audit Office has published (13/03/20) on their web site their research into the provision of early years education, and produced a report on the Government’s provision of free early education and childcare. Ther NAO are charged with looking at how the government achieve value for money. In this case they examined:

  • whether disadvantaged families are accessing the entitlements;
  • whether the supply of free early education and childcare is sufficient and high-quality in deprived areas; and
  • whether families and children, particularly those who are disadvantaged, are benefiting from the entitlements.

Where possible the NAO assessment focused on disadvantaged families specifically and compared their position with more advantaged families to assess variations in support.

What the NAO found, was not surprising,. The Conservative government’s strategy is not sufficiently targeting the most deprived and is likely to lead to a widening of the disadvantage gap.

Report Conclusions

Nearly all families in England with young children are getting some benefit from DfE’s entitlements to free early education and childcare. Since we last reported on this topic in 2016, take-up of the universal entitlement has remained high, the extended entitlement has become established, and the overall quality of provision has improved.

DfE has had less success in making sure disadvantaged families specifically are effectively supported through the provision of the entitlements, with lower take-up and poorer-quality provision in deprived areas. This creates a risk that the gap between the development of disadvantaged children and their peers will grow rather than narrow, with a detrimental impact on DfE’s ambitions to improve social mobility. DfE therefore needs to do more to secure value for money and ensure disadvantaged families benefit at least as much as others from the entitlements.

NAO